Analysis Of The Book The One - 2159 Words

The One is filled with at least one secret of every character you have met in the previous chapter. Not only this book but the entire series is engaging as every page as a new secret revealed about one of the characters. This book is a type of book that you will be reading and think about every moment of your life.This book does not just have the final decision of the selection, but it also includes the secret behind how Illà ©a was found by Gregory Illà ©a. Also his personal diaries are relieved to America which continuously helps her on surviving the selection, and helps her in gaining trust of the people of Illà ©a but it also creates problems between her and Maxon s relationship. Did we mention how America actually went from being to least†¦show more content†¦The author did make sure that just like America is the favorite of Maxon even this book would become the new favorite of the readers.For boys the first book, The Selection is written from both Maxon s and Aspen s perspective which will intrigue them into reading a book from a boy s perspective, as most of the princess books are all about a happy ending, and crown, but not this one. From the previous two book you would have got an image on how Kris is as a character, but this book will change your perspective on her and King Clarkson. The One is all about the everyone s opinion and standing up to the expectations of Illà ©a, as the country is going through a rough time where both the southern rebels are continuously attacking, but this time it is worse than what you have read in the previous two books. This book will meet the expectations of each reader on whether you prefer fiction or nonfiction, Science fiction or histprial fictions. This book can be catorigized into any genre. Although The One is a fiction book, it is written as a nonfiction way as it might be the future for the United States. The US might owe a lot of money to China, and be debt causing a hero to take over the country making the country start all over again. In the past we had monarchy, and we still have it in some countries like; Bhutan. The future might not be exactly as Kiera

Religion in Brazil Free Essays

Brazil, or  officially the  Federative Republic of Brazil is the largest country in both  South America  and the  Latin America  region. It is the world’s fifth largest country, both bygeographical area  and  by population over 190 million people   It is the largest  Lusophone, or portugese-speaking,  country in the world, and the only one in the Americas. We will write a custom essay sample on Religion in Brazil or any similar topic only for you Order Now com/ways-religion-economics-influence-development-medieval-europe-japan/"Religion plays a major role in the lives of most of the people in this largest South American county. Here are some interesting Brazil facts: Around ninety percent of this population identifies with some sort of religion,   making it more religiously inclined than any other South American country. Only around 1% of its population do not believe in a God, or a supreme being in some form or another. The Brazilian Constitution of 1889 declared that there was no  official  religion in Brazil, so everyone was free to believe as they liked. That’s why, just like the USA, Brazil can practice freedom of religion according to the newest constitution that was adopted in 1988. Brazil’s religious make-up can be traced to the diverse groups of people who came in various forms – natives, invaders, immigrants, and slaves. In terms of Christian religions, the main churches in Brazil are: †¢ Catholic Protestant †¢ Methodist †¢ Episcopal †¢ Pentecostal †¢ Lutheran †¢ Baptist Its religious inclination is also extremely diverse, despite the fact that around three-quarters of the population claim to be Roman Catholics. In fact, there are more Catholics in Brazil than in any other country in the world. The Portuguese brought with them, not just the language (this  medical tourism  hub is the only  country  inSouth America  not dominated by Spanish), but also Roman Catholicism. Catholicism was introduced to Brazil when the European settlers arrived with the aim of ‘civilising’ the local native people. They built churches and brought religious leaders into the country to teach young and old alike the doctrines of Catholicism. During the 19th century, Catholicism was made the official religion of Brazil. This meant that Catholic priests were paid a salary by the government, including them in the political affairs of the country. As such, Catholicism became an integral part of the management and administration of Brazil and its people. Many of the Brazilian festivals are based on the Catholic religion. Protestantism is the second largest branch in Brazil religion. Those who are Christian but not Catholic are considered Protestant. Only about 15% of Brazilians claim to follow a Protestant faith of some kind. There are many branches of Christianity in Brazil. Among them the most popular are Baptist, Methodist, Neo-Pentecostalists, Old Pentecostalists, Presbyterian, Anglican and Episcopal Churches. Other Protestant beliefs and offshoots that make up smaller portions of â€Å"Christians† are Kardecist, Lutherans. The largest population of Protestants are found in North, Central-West and Southeast Brazil. The Church Of Jesus Christ of Latter-day Saints  is the third largest Brazil religion. They boast a membership of over one million one hundred thousand with almost two thousand congregations and 309 family history centers. Five temples are stretched across Brazil. Jehovah’s Witnesses  is the fourth largest religion in Brazil. They have over 700,000 members. Eastern Orthodox  makes up the fifth largest religion in the country with over 500,000 members that came over with their Armenian, Greek, Lebanese, Russian, Syrian and Ukrainian immigrants in the past one hundred years. When the Portuguese landed in Brazil, the  country  was populated by native  Indians who had their own traditional religious practices. In the regions just north of Bahia, indigenous tribes still practice the Catimbo religion; a sect that is heavily influenced by spirits, shamanism, and omens. When African slaves began to be imported into Brazil, they brought with them their religious practices, many of which involved invoking the gods through chants or dances. Over time, these Afro Brazilian religious practices began mingling with Catholic and Protestant influences to create synthetic religions. Some of the more  popular  exponents  include  Candomble, which has a huge following in urban centers like  Rio de Janeiro, and Umbanda. Spiritism is also one of the significant, although minor, religions in Brazil. Spiritistic practices are based largely on ancient Amerindian cultures as well as the influence of the African cultures and customs that were introduced centuries ago, when slaves were brought over to Brazil from the ‘Dark Continent’ of Africa. Such tribes and cultures were particularly inclined towards the worship of spirits since they had not been influenced by more structured notions of creation, which hailed from a reliance on the teachings of Bible. The religions or belief systems found in Brazil other than the ones above include: * Muslims * Methodists * Episcopalians * Buddhists * Ayahuasca * Afro-Brazilian religions – Xango, Batuque, Umbanda, Tambor de Mina * Hinduism * Islamists * Shinto believers * Judaists * Rastafarian * Brazil Religion Makes the Country Unique Every part of the country has been uniquely shaped by the religion practiced there. Celebrations, festivals, traditions, and customs are all practiced due to some religious or spiritual beginnings and purposes. For example, During the Holy Week before Easter, several Brazilian cities will celebrate Corpus Christi by artistically creating mosaics or carpets on the streets using mediums like flour, flower petals, shavings of wood, and coffee grounds. The results are stunning and a memorable way to celebrate this holy time of the year. The music, dancing, chanting, singing, or other activities all stem from one faith or another and make the people who they are. The entire culture of the Brazilian people is intertwined with religion or faith in some way. No wonder they’re such an amazing, diverse, and wonderful people! How to cite Religion in Brazil, Papers

What is the analogy between the city and the soul in Plato’s republic Essay Example For Students

What is the analogy between the city and the soul in Plato’s republic? Essay What is the analogy between the metropolis and the psyche in Plato’s democracy? Critically discuss why you find it converting or non converting In book two of Plato’s Republic, Socrates efforts to specify what justness is, in the psyche ; by mentioning to the nature of justness in the metropolis. He does this because he wants to show that justness is an intrinsic virtuousness to the person and the merely person is better off than the unfair person. In book four he expands his analogy by proposing that the metropolis and psyche are non merely likewise in footings of how justness is applied to them, but besides their construction as three-party entities. Socrates first explains â€Å"Then a merely adult male won’t differ at all from a merely metropolis in regard to the signifier of justness ; instead he’ll be like the city† ( 435b ) , and as the metropolis is larger therefore justness in the metropolis is presented on a larger graduated table and will be easier to see. There are incompatibilities within the analogy itself which I will analyze the thoughts of Bernard William’ about why there a re jobs and how it makes the analogy unconvincing. There is legitimate concluding behind the analogy as both the metropolis and the person have justness as the common variable, but when taken out of the philosophical kingdom and is identified with human inclinations and how different the organized construction of an existent metropolis is, it is difficult to see the exclusive footing of this parallel analogy as entirely feasible. I will pay attending to the whole portion theory and whether or non holding a metropolis full of merely people makes the metropolis itself merely. The analogy as a whole makes for an interesting read but is once and for all unpersuasive Socrates nowadayss both the metropolis and the psyche to hold three distinguishable parts. The metropolis comprises of the rational swayers, defenders and everyone else who produce points for the metropolis. The psyche besides has a rational mind, spirit and appetencies. Socrates implies the principle and the rational swayers as the parts who are ‘in charge’ of the others. Justice is so presented as the harmoniousness between the three parts â€Å"To produce wellness is to set up the constituents of the organic structure in a natural relation of control, one by another† ( 444d ) . Socrates draws analogues between the psyche and the metropolis with the thought that the organic structure becomes badly when one portion does non make its occupation. He goes on to so province that unfairness in the psyche is the same as in the metropolis â€Å"While to bring forth disease is to set up a relation of opinion and being ruled contrary to nature† ( 444d ) . This thou ght of nature implies that there is a proper and natural manner to make something and harmonizing to Socrates this is justness. â€Å"So the merely adult male in his bend, merely in footings of the signifier of justness, will be no different from a merely metropolis. He will be like the merely city† ( 435b ) This parallel differentiation seems to work because Socrates presupposes that the metropoliss justness is the same as a man’s justness. If we accept that the three-party construction of both the psyche and the metropolis are the same and so accept justness of the person is the same as the metropoliss justness, â€Å"We are certainly compelled to hold that each of us has within himself the same parts and features as the metropolis? † ( 435e ) Socrates calls the metropolis spirited if the persons are spirited. I am diffident if it is possible to claim that a metropolis is ever spirited, it may keep true that during times of war a metropoliss dwellers put up a spirited defense mechanism of the metropoliss walls and so I would hold that Socrates could state the metropolis had an inextinguishable spirit. However during times of peace I find it difficult to state that the metropolis would still maintain this spirited virtuousness. This spirited virtuousness could be translated into pride of the people for their metropolis and the willingness to contend if they are under besieging. Furthermore, virtuousnesss such as spirited, brave, wise and ego disciplined are non normally attributed to non-human entities, in mundane linguistic communication these are applied to persons, and it is difficult to conceive of in what sense the metropolis itself can hold these virtuousnesss. The attribute justness in mundane linguistic communication is besides really hard to conceive of applied to the non-human metropolis as it is besides merely normally applied to persons and groups of persons. The metropolis itself can neer be merely or spirited ; it is the residents of the metropolis that allow the metropolis to be titled merely. Diet anaylsis EssaySocrates is committed to a metropolis of three different sorts of persons. If we are to compare the appetencies of the psyche with the manufacturers of the metropolis, it suggests that the manufacturers have no reason because the metropolis has the same construction as the psyche and they require the rational swayers to do merely regulations and Torahs to command them. Merely like the logistikon which dominates the psyche by doing all the wise picks harmonizing to its love of goodness. Without the merely swayers, we can presume that offense and force would steep the metropolis. If these manufacturers are ruled by their appetencies so it is likely that they are besides unfair and if we were to accept Bernard Williams’ whole portion theory so it would look that the metropolis is still unfair because the bulk of the metropolis is unfair therefore the metropolis is every bit good. Williams’ is right in saying there is an incompatibility in the analogy. The swayers may still be merely and they are specifying the Torahs and so the people are controlled to seek and do them merely. However it does look intuitive in this instance that if the bulk of the metropolis is unfair so the metropolis is deemed unfair every bit good. If we are accepting Socrates construct of the psyche, so each person even in the manufacturers has a three portion psyche which comprises of appetencies, spirit and basic principle. Bernard Williams suggested that possibly the basic appetitive portion has a low-level rational portion which exists in add-on to the basic rational portion of the person. If Socrates wants us to hold that the psyche has the same construction as the metropolis so appetitive portion of the metropolis would incorporate persons who have three portion psyches, who are finally low-level to the swayers and their Torahs. So it seems that Williams could be right in claiming that each portion has subsidiary parts within themselves. This harmonizing to Williams would make an infinite reasoning backward as each subsidiary portion would hold a bomber low-level portion and you would acquire infinite threesad infinitum. Williams says this would be absurd and I am inclined to hold because the thought of infinite threes i nside a person’s psyche seems really foreign, the inquiry is, if this were true how anything would of all time acquire done. Besides to accomplish harmoniousness and justness between the parts would be even harder. Therefore, we are forced to presume that every portion is entirely rational, entirely spirited and entirely appetitive. We must so reason that the three different categories in the metropolis are besides entirely one thing for Socrates definition of justness to be the same within the metropolis and the person. So we return to the thought that the appetitive people are unfair and hence harmonizing to Plato’s whole portion theory so is the metropolis. In reexamining the thoughts I have presented in this essay, I find it really hard to happen the analogy of the psyche and the metropolis in Plato’s Republic at all convincing. Mentions Republic, Plato – G.M.A Grube revised by C.D.C Reeve The Analogy of City and Soul in the Republic, Bernard Williams

Knottyville Case Essay Example

Knottyville Case Essay After completing and discussing this case, you should be able to Evaluate misappropriation risk factors Evaluate internal controls Design new control Governance in non-profit sector Analyze materiality decisions Apply ASS 99, PEPCO ASS, and SAAB 99 Perform cost benefit analysis Knotty,ill Country Club: An Instructional Case on Asset Misappropriation There was a stunned silence in the courtroom as the Circuit Judge was about to announce the sentence. Mimi are sentenced to 15 years in prison for grand theft. Your abominable conduct ran long and deep, and it is now time to pay for it, said the Judge. The judge also suspended an additional 25 years in prison time for Fancy Rockbound. One of the members of the country club told Fancy that she was trusted as a family member by the patrons of the club and that trust was betrayed by Fancy. Overview of the Club: Inattentively Country Club (the Club) caters to the desires of its 1 ,800 dues-paying full members, 800 associate members and their guests. It also rents out its halls and ballrooms for weddings, reunions, and other gatherings. We will write a custom essay sample on Knottyville Case specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Knottyville Case specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Knottyville Case specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Built on the banks of the Missouri river, Inattentively Country Club offers a variety of exciting , fun-filled activities for its members. The Club was established in 1944 with a nine-hole golf course and an outdoor swimming pool. Since its opening, the Club has steadily continued to expand. It now (in 2007) has one of the most impressive 27-hole golf courses in the upper Midwest, six tennis courts, a spectacular clubhouse with lovely views, two swimming pools, an indoor basketball court, beautiful dining rooms with chandeliers, a restaurant, a bar and other opulent amenities. The Club facilities were in great emend and there was a six-month waiting time to book the halls for company picnics, banquets, family reunions, wedding receptions, and the like. There was also a waiting period to gain full membership. Inattentively Country Club is a member- owned, private country club. The seven member board of directors is elected every two years by the members. It includes four officersthe president, vice president, secretary and treasurer?and is responsible for the day-to-day management of the Club. The board has broad powers to borrow money and to enter into contracts necessary for the normal operation of the Club. The Club has five committees membership committee, the finance committee, the nominating committee, the construction and maintenance committee and the special events committee. The treasurer is an ex-officio member of the finance committee. The finance committee met Just twice a year. The Club was taking in approximately $8 million each year in membership fees alone. In addition, the restaurant, the bar, banquets, rentals and a variety of other programs brought in an additional $18 million each year. The president of the club was a friendly, Jovial fellow and treated everyone with great warmth. He had no accounting or finance background. He was very trusting of people, in general and considered all employees and members as belonging to one big happy family. Shenanigans of the general manager: Fancy Rockbound was employed by the Club in a variety of capacities for twenty-two years including the bookkeeping function. The last six years she served as the general manager and continued to serve as the bookkeeper for the Club. Fancy was also in charge of ordering all supplies. The Club policy required two signatures on each check. As the general manager, Fancy had check signing authority. The other signature had to come from another employee, Sarah or from Robert, who is on the road of directors and is the treasurer. Fancy often asked Sarah to sign blank checks in advance so that she can pay the bills on time and does not have to wait for the second signature. Unsuspecting Sarah would readily oblige and would sign several blank checks from time to time. As the bookkeeper, Fancy was in charge of maintaining the accounting records. She did the monthly bank reconciliation as well. Every three months Fancy would meet with the finance committee of the board and report about the financial situation. She would prepare simple profit and loss statements and a balance sheet. Working with the treasurer, she also presented the annual budget to the finance committee for its approval. Because Fancy was in charge of ordering supplies, she would often insist that they buy alcoholic beverages from a particular supplier who was her college classmate. Members of the Club were allowed to charge their meals and drinks and pay for them later when the monthly statements are mailed to them. Fancy would charge a few dollars extra to some members monthly restaurant/bar bills. If the members did not notice the extra charge, she would keep the money. If the members complained that they did not order that item or were not at the club on that day, she would apologize, blame it on clerical error and give credit to the complaining members. She would then accuse the server of punching in the wrong member number and take small amounts of money ($50, $36, $84 etc. Out of the paychecks of servers. Fannys argument was that the servers had to pay for the mistakes they made. The amounts taken from the servers were quite small when compared to the gigantic amount stolen. Fancy has been spotted by her co-workers at various video lottery parlors over the years. There is a rumor that she had a mild gambling addiction. She had acquired a couple of expensi ve sports cars in recent years and has taken several expensive vacations to exotic places including the French Riviera, Bangkok, and the Bahamas. It was revealed in court that Fancy had paid off large personal credit card debts of her family using the stolen money. The grand theft occurred evenly over a six-year period from 2001 to 2006. Ironically, it was a bank official who got suspicious about some transactions and alerted the president of the club. The bank official did some investigation when he found out that the business account of the Club was overdrawn. His investigation account to take care of the balance. Alarm bells rang. He blew the whistle by informing the Club president about his suspicions. The Club terminated Fannys employment in February, 2007 and ordered an internal investigation. A month later, the Club also filed a police complaint about the grand theft. When Fancy was sentenced to 15 years in prison, she had already paid back $400,000 of the $1. 2 million she had embezzled. She has sold her home and other assets to pay back this money. The Club is unlikely to get any more money from Fancy and the remaining $800,000 is gone. This whole episode has made many club members rather uneasy and 400 of them have already quit the club.